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Volume 34, Number S2

S1 Introduction

S2 Elizabeth Abel
Double Take: Photography, Cinema, and the Segregated Theater

S21 Slavoj Žižek
Intellectuals, Not Gadflies

S36 Ingrid Monson
Hearing, Seeing, and Perceptual Agency

S59 J. Hillis Miller
What Do Stories about Pictures Want?

S98 Michael Taussig
Zoology, Magic, and Surrealism in the War on Terror

S117 Teresa de Lauretis
Nightwood and the “Terror of Uncertain Signs” 

S130 Ronald Paulson
The Perfect Teeth: Dental Aesthetics and Morals

S146 Daniel Tiffany
Rhapsodic Measures

S170 Robert Morris
Blind Time VI, Moral Blinds, Moral Limit

S172 Fredric Jameson
The Square Peg in the Round Hole or the History of Spaceflight

S184 Michael Fried
Seven Poems

S191 Henry Louis Gates, Jr.
Third World of Theory: Enlightenment's Esau

Ingrid Monson

Hearing, Seeing, and Perceptual Agency

I’ll begin by declaring my sensory solidarity with W. J. T. Mitchell. In asking, What do pictures want? he offered an explanation that is easily transposable to music:

Vision is as important as language in mediating social relations, and it is not reducible to language, to the “sign,” or to discourse. Pictures want equal rights with language, not to be turned into language. They want neither to be leveled into a “history of images” nor elevated into a “history of art,” but to be seen as complex individuals occupying multiple subject positions and identities.
Musical sounds are complex individuals, too, and tired of being pushed around by a language—which has presumptuously thought of itself as the ultimate model of signification and mediation! The linguistic turn, after all, seemed to colonize ever-larger spheres of human activity under its sign: culture as text; the body as text; music as text; image as text. The antiphenomenology of Derrida, arguing that the difference between différence and différance is not audible, only writable (surely a disaster for music), had the audacity to find the very “possibility of conceptuality” to lie in “writing”— his metaphor for a system of relations. It is as though the other senses are presumed incapable of the play of difference and, thus, inherently more essentialist.


Ingrid Monson is the Quincy Jones Professor of African American Music at Harvard University. She is the author of, among other works, Saying Something: Jazz Improvisation and Interaction (1996) and Freedom Sounds: Jazz, Civil Rights, and Africa, 1950–1967 (2005).

Critical Inquiry Volume 34, Number S2, Winter© 2008 by The University of Chicago.
0093-1896/08/34S1-0001$10.00