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Volume 34, Number S2

S1 Introduction

S2 Elizabeth Abel
Double Take: Photography, Cinema, and the Segregated Theater

S21 Slavoj Žižek
Intellectuals, Not Gadflies

S36 Ingrid Monson
Hearing, Seeing, and Perceptual Agency

S59 J. Hillis Miller
What Do Stories about Pictures Want?

S98 Michael Taussig
Zoology, Magic, and Surrealism in the War on Terror

S117 Teresa de Lauretis
Nightwood and the “Terror of Uncertain Signs” 

S130 Ronald Paulson
The Perfect Teeth: Dental Aesthetics and Morals

S146 Daniel Tiffany
Rhapsodic Measures

S170 Robert Morris
Blind Time VI, Moral Blinds, Moral Limit

S172 Fredric Jameson
The Square Peg in the Round Hole or the History of Spaceflight

S184 Michael Fried
Seven Poems

S191 Henry Louis Gates, Jr.
Third World of Theory: Enlightenment's Esau

Michael Taussig

Zoology, Magic, and Surrealism in the War on Terror

1. Exposure Does Not Weaken Deceit

I take Sun Tzu’s wise words regarding war on pretty much the same level as a fortune cookie, but when it comes to the war on terror, then Sun Tzu here catches my breath. For it seems that the art of deception in this particular war is organic and built in to what is by necessity a war of error, a deliberate and compulsive lying, tied up with the fact that in the name of defending the people, which is to say democracy, the war is now against the people. We the public have become the enemy, and that is how I read Sun Tzu on the art of war today.
Yet would it were that simple because the power of the art of deceit does not—I repeat not—necessarily weaken with exposure. Sometimes the very opposite occurs; sometimes deceit seems to thrive on exposure, as in the conjuring tricks of shamanism and in the conjuring now exercised on a global scale by the world’s only superpower. This global conjuring rests on a sea change in the way truth and language work in what Carl Schmitt called “the exception,” meaning the state of emergency. The curious thing is that despite the tremendous concentration of power such a state of emergency implies, which should allow the leaders to tell the truth without fear of the consequences, the opposite is more likely to occur.


Michael Taussig first met Tom Mitchell a decade ago when Tom wore a leather jacket and smoked cigarettes in New York City. They talked a good deal about fetishism, of course, and Taussig, who had pretty much given up on professors, said to himself, “Why aren’t there more academics like this? He makes it fun all over again.” Taussig has contributed a number of essays to Critical Inquiry, such as “The Language of Flowers” (Autumn 2003), and has published a few books, including The Devil and Commodity Fetishism (1980); Shamanism, Colonialism, and the Wild Man (1987); The Nervous System (1992); Mimesis and Alterity (1993); Law in a Lawless Land (2003); and My Cocaine Museum (2004).

Critical Inquiry Volume 34, Number S2, Winter© 2008 by The University of Chicago.
0093-1896/08/34S1-0001$10.00