Volume 34, Number S2
S1 Introduction
S2 Elizabeth Abel
Double Take: Photography, Cinema, and the Segregated Theater
S21 Slavoj Žižek
Intellectuals, Not Gadflies
S36 Ingrid Monson
Hearing, Seeing, and Perceptual Agency
S59 J. Hillis Miller What Do Stories about Pictures Want?
S98 Michael Taussig Zoology, Magic, and Surrealism in the War on Terror
S117 Teresa de Lauretis Nightwood and the “Terror of Uncertain Signs”
S130 Ronald Paulson The Perfect Teeth: Dental Aesthetics and Morals
S146 Daniel Tiffany Rhapsodic Measures
S170 Robert Morris Blind Time VI, Moral Blinds, Moral Limit
S172 Fredric Jameson The Square Peg in the Round Hole or the History of Spaceflight
S184 Michael Fried Seven Poems
S191 Henry Louis Gates, Jr. Third World of Theory: Enlightenment's Esau
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Daniel Tiffany
Rhapsodic Measures
The closer the look one takes at a word, the greater the distance from which it looks back.
—Karl Kraus
Enigmatography
The term modernism calls to mind, justifiably, a complex program of experimentation in the arts, yet the decades of the 1930s and 1940s—the period of so-called late modernism—saw the emergence of critical and aesthetic categories which have resisted historical and theoretical analysis, in part because of their uncertain relation to the formalist legacy of modernism. I am referring to the aesthetic ideology of kitsch and to the poetic or philosophical principle of the enigma (or riddle)—an aesthetic model which, unlike kitsch, has entirely escaped the purview of critical assessments aimed at producing a new modernism. Although the submerged correspondences between kitsch and enigmatic expression remain beyond the scope of this essay, it is essential to note that both concepts emerged in response to the gradual dissolution of the historical avant-garde and to the development of fascism in Europe. The idea of kitsch, on the one hand, first appeared in the writings of Hermann Broch and Clement Greenberg as a countersign of fascism and, more polemically, in opposition to avant-garde practice—an opposition that is deeply unstable. The figure of the riddle, on the other hand, functions in the writings of Heidegger, Benjamin, and Adorno (among others) as a means of addressing the broader implications of obscurity, whether in modern art and literature, or in traditions (Presocratic philosophy, baroque allegory) associated obliquely by these authors with modernity.
Daniel Tiffany is professor of English and comparative literature at the University of Southern California. He is the author of Toy Medium (2000) and Radio Corpse (2005).
Critical Inquiry Volume 34, Number S2, Winter© 2008 by The University of Chicago.
0093-1896/08/34S1-0001$10.00
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