Covering the Arts
by Robert von Hallberg
It’s been obvious for many years that CI is an
important instrument in the distribution of prestige and authority
within the professions of the humanities. When I meet academics at
other universities they often speak admiringly of the journal without
saying much about particular arguments published in its pages. This is
not surprising. The success of the journal entails some institutional
status, I guess, but critical reflection on this particular function of
the journal might be worthwhile. Insofar as it is an instrument of
professional authority, it is probably subject to the same dynamics
that drive other such institutions, despite the intelligence of its
editors and contributors. If, however, the editors maintain a constant
awareness of the dynamic whereby success institutionalizes ideas,
texts, persons, and discursive styles, they might find opportunities to
resist the marmorialization of the journal and the intellectual
conformity that professional institutions tend to promote.
The main issue is probably change. Institutions resist
change; they rather solidify a status quo. The editors meet regularly
to assess contributions; their first job is to find the gold. But after
they have identified the best manuscripts for publication, they might
reflect on whether the journal is changing the professions it oversees.
Is it an instrument of change or an exhibit space for the best that is
thought and said in the humanities? If of change, which changes? It may
be that the publication of the best essays is all that the editors need
to do to keep the journal on the edge of change in the humanities.
Surely the most desired changes come from the ground, from the articles
submitted over the transom. I remember the pleasure in discovery when a
brilliant unsolicited manuscript by someone unknown would show up. But
while waiting eagerly for new, surprising manuscripts, there are some
things the editors might do to encourage changes. My sense of the
changes to be cultivated is only the conventional pluralistic one:
bring new voices into the journal. But when the new voices themselves
aspire to the authority and prestige distributed by the journal, they
may not bring sufficient novelty to the journal. Professional training
is essentially conformist.
CI quite effectively includes scholars from many
disciplines of the humanities and from some of the social sciences,
too. Over the years there has been some flux in the disciplines
represented in the journal. Long ago architects were brought into the
journal, and now anthropologists are more prominent than they once
were. My own chief interest is in contemporary literary writing,
particularly poetry. CI has
now and then published essays pertaining to poetry, even to
contemporary poetry, even essays by poets, but the journal does not
have a firm grip on contemporary literary culture. One cannot find an
intelligent representation of the vitality and creativity of the
literary arts in its pages, despite the fact that scholars with
professional appointments in literature departments probably comprise
the largest segment of its readership. This is a suggestive paradox,
due partly, I think, to simple embarrassment: to the notion, that is,
that poets and novelists and their discourses just aren’t as
intellectually rich as the disciplined discourses of academic
scholarship. You will remember that the journal used to indicate the
exceptional status of literary writers by labelling their contributions
in the table of contents as Artists on Art. It is true that the writing
of most poets and novelists about literary expression and
interpretation do not conform to the protocols of academic
interpretation; writers often, though not always, focus on issues that
do not particularly concern academic critics. It may be that CI can continue to thrive by
separating itself from the nonacademic literary culture, and other
publications will continue to cover the literary scene. The New
York Review of Books too continues to be quite weak in its
representation of the literary culture, particularly of poetry,
although its first issue was put together in the apartment of Robert
Lowell and Elizabeth Hardwick; that weakness has not impaired its
survival. But there may be an opportunity missed here in the acceptance
of an apportionment of specialized responsibilities. It is possible
that the journal might be improved, not only diversified, by more
strenuous efforts to include lively, acute writing about contemporary
literary culture; the range of critical questions addressed in the
journal might be expanded by including more on contemporary writing,
and the hegemony of the journal’s discursive styles might even be a
little restrained by that inclusion .
I mean to advocate not only the inclusion of a range of
subject matter for the journal but more important a discursive change.
It would not be impossible to include in CI essays on the
contemporary arts written by academics in a fashion that harmonizes
with the other contributions to the journal, but it might be more
interesting to publish essays on contemporary art, particularly the
literary arts, that do not conform to the discursive protocols implied
by the other essays in the journal; the editors might seek out essays
that address the tasks of interpretation, analysis, and evaluation by
means that diverge from the authoritative academic practices now
represented so well there. One has the sense, in reading CI, that scholars in the humanities
have developed models of interpretation that can accommodate almost any
subject; the prestige and authority distributed by the journal go not
just to individual authors but more important to the disciplines of the
humanities in general. CI is
a kind of model or chief exhibit of the global explanatory ambition of
contemporary academic discourse in the humanities; I think of it as a
flower of academic ideology. The journal might be improved by some
cross-pollination with other discourses, such as those of the
contemporary arts. My heart would be warmed if CI could establish a nexus between
the academic and the literary cultures. The results should be
beneficial to both.
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